Sermons

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Sermons

Postby Sweet Peace » December 9th, 2008, 2:30 am

'God uses foolish things' by Jackie Pullinger http://www.sermonindex.net/modules/mydo ... hp?cid=117
Excellent sermon.
Where sin abounded, grace did much more abound.
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Re: Sermons

Postby Pondero » December 9th, 2008, 3:10 am

Sweet Peace wrote:'God uses foolish things' by Jackie Pullinger http://www.sermonindex.net/modules/mydo ... hp?cid=117
Excellent sermon.



I just want to say Hello Sweet Peace, before I go to bed and to wish you a "Good morning".
According to one study, the average adult has a shorter attention span (eight seconds) than a goldfish (nine seconds).
This is not surprising in today's wired , or wified world.
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Re: Sermons

Postby Sweet Peace » December 9th, 2008, 9:04 am

:wave: Hi Pondy, ponderer across the pond.
Peace to you.

(btw -my time zone is GMT+11 hours so it would have been good afternoon)
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Re: Sermons

Postby Pondero » December 9th, 2008, 11:38 am

Sweet Peace wrote::wave: Hi Pondy, ponderer across the pond.
Peace to you.

(btw -my time zone is GMT+11 hours so it would have been good afternoon)



Good morning. It is a big pond to cross. :D
According to one study, the average adult has a shorter attention span (eight seconds) than a goldfish (nine seconds).
This is not surprising in today's wired , or wified world.
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Re: Sermons

Postby Theophilus » July 7th, 2009, 1:31 am

Homily on the Nativity of St. John the Baptist (June 24/July 07)

- St. John the Wonderworker of Shanghai & San Francisco

Among the Church's feasts, there are three in honor of God's saint which in their significance stand out from the others devoted to the saints and are numbered among the great feasts of the Church of Christ. These feasts glorify the economy of God for our salvation.

These three feasts are the Nativity of St. John the Forerunner, his Beheading, and the feast of the Holy Apostles Peter and Paul.

The apparition of the holy Archangel Gabriel to the priest Zacharias in the Temple, with the announcement of the birth to him and the righteous Elizabeth, of a son who would prepare the way for the Lord, the Savior of the world, and the subsequent fulfillment of this premise, are the first of the events related by the Evangelists.

The announcement of the holy Archangel Gabriel to Zacharias in the Temple begins the New Testament Gospel. The announcement of the same Archangel Gabriel six months later in Nazareth to the Virgin Mary concerning the birth from Her of the Son of God, Who was to become incarnate, is a continuation of the revelation of the Pre-eternal Counsel concerning the salvation of the human race.

Three months after, the Annunciation, St. John the Forerunner was born "in a city of Judah," and six months after him Christ Himself was born in Bethlehem.

These events are closely bound together. "The glorious conception of the Forerunner proclaimeth beforehand the King Who is to be born of a Virgin" (Exapostilarion, Sept. 23, Feast of the Conception of John the Baptist). The announcement of the Archangel Gabriel in the Temple, announced later to all living nearby by Zacharias, in the magnificent hymn, which he sang after the birth of the child, John and the restoration to him of the gift of speech (Luke 1:67-79), is the forerunner of the angelic hymn: "Glory to God in the highest;" which was sung in Bethlehem by the angels when they announced to the shepherds the Nativity of Christ.

The Nativity of John the Baptist is the first joy sent down by God to the human race, the beginning of its deliverance from the power of the devil, sin and eternal death.

It is true that even before the Forerunner, the Most Holy Virgin Mary was born, and angels announced Her birth to Her parents. However, at that time, only Her parents knew of the exalted lot that was prepared for the Virgin Who was born, and they themselves were not fully aware of what had been announced to them beforehand. Therefore, it was only they, who celebrated at the birth of their Daughter, while the rest of the world only later understood the joy that had been announced by this birth.

For this reason, the feasts of the Nativity of the Most Holy Theotokos and Her Entrance into the Temple were established in the Church and began to be solemnly celebrated significantly later than the other great feasts, whereas the Nativity of John the Forerunner is one of the most ancient and most venerated of Christian feasts. Sermons on this feast have been preserved from the first centuries.

From the day of the Nativity of John the Forerunner, the preparation of the human race begins for meeting the Son of God on earth. Blessed be the Lord God of Israel; for He hath visited and redeemed His people . . . And thou, child, shalt be called the prophet of the Most High: for thou shalt go before the face of the Lord to prepare His ways (Luke 1:68, 76). These God-inspired words of the priest Zacharias, after he had regained the gift of speech, were made known in all the land of Judea, causing disturbance to all living there, who asked each other in astonishment: What manner of child shall this be? (Luke 1:66).

Involuntarily the thought arose: Is this not the Messiah Himself? Judea was in an especially tense state of expectation of the Savior. Thus, the child John prepared the way for the Lord by his very birth; and even while he was still in the womb of His mother, by his leaping (Luke 1:41) he announced the coming birth of the Child Jesus, as if crying out: "Christ is born, give ye glory. Christ comes from heaven, meet ye Him" (Irmos, Canticle One of the Canon, Feast of the Nativity of Christ).

Being born exactly half a year before Christ, John the Forerunner by the exact time of his birth depicted his mission of preparing the way for the Lord. He was born at the time of the year (June 24) when the day begins to grow shorter after the summer solstice, whereas the Nativity of Christ occurs (December 25) when the day begins to grow longer after the winter solstice. These facts are an embodiment of the words spoken later, by the Forerunner, after the beginning of Christ's preaching: He must increase, but I must decrease (John 3:30).

"The herald of the Sun, the Forerunner" was John the Baptist, who was like the morning star that announces the rising of the Sun of Righteousness in the East.

Just as the very event of the Nativity of John the Baptist was the antechamber of the Nativity of our Lord Jesus Christ, so also the feast of the Nativity of John the Forerunner is also the antechamber of the feast of the Nativity of Christ. "The star of stars, the Forerunner, is born on earth today, from a barren womb, John the beloved of God, and manifests the dawning of Christ, the Orient from on high" (Glory at Lauds, of the Feast, June 24). "The whole creation rejoiceth at thy divine nativity: for thou wast shown forth as an earthly angel, O Forerunner and a heavenly man, proclaiming to us, the God of heaven incarnate" (Cantile Five of the Canon). "O Prophet and Forerunner of the coming of Christ, we who venerate thee with love, are in perplexity how worthily to praise thee; for the barrenness of her who bore thee and the dumbness of thy father are loosed by thy glorious and precious nativity, and the incarnation of the Son of God is preached to the world" (Troparion of the Feast).


http://www.stmaryofegypt.org/library/st ... aptist.htm
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Re: Sermons

Postby mpempa » July 7th, 2009, 1:34 am

Thanks - link doesnt work btw.

In fact, whether I copy and paste or click directly from the article neither works ... like you said irrelevant anyway although i was curious to read other articles from same web site.

Thanks anyway.

V.
Last edited by mpempa on July 7th, 2009, 1:46 am, edited 1 time in total.
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Re: Sermons

Postby Theophilus » July 7th, 2009, 1:40 am

Copy and pasting the link won't work, but clicking it works for me. The content of the link is the same as my post, though I just thought I'd better reference it.
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Re: Sermons

Postby Pondero » July 7th, 2009, 1:55 am

Theophilus wrote:Copy and pasting the link won't work, but clicking it works for me. The content of the link is the same as my post, though I just thought I'd better reference it.


Clicking it works for me too.
I have never heard of John the Baptist being called John the Forerunner before .
According to one study, the average adult has a shorter attention span (eight seconds) than a goldfish (nine seconds).
This is not surprising in today's wired , or wified world.
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Re: Sermons

Postby mpempa » July 7th, 2009, 3:26 am

Forerunner ... "Prodromos"

Also the Godfather :)
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Re: Sermons

Postby Theophilus » December 23rd, 2009, 11:20 am

CHRIST IS BORN!
A Nativity Epistle from Archimandrite Justin Popovich

God is born on earth, and moreover He is born as a man: perfect God and perfect man--the unique God-man. And He has forever remained as the God-man both on earth and in heaven. Indeed, the God-man is the first perfect man on earth. Perfect man? Yes, because only the God-man is man without sin, without evil, without death, totally filled with God, and thereby with all divine perfections.

The God-man has demonstrated and proved this most convincingly: man is only a true man when he is completely united with God, and in everything and every way completely lives in God, thinks in God, feels in God, acts in God, is virtuous in God, is immortal in God, is eternal in God. Only and solely in God is man a man, a true man, a perfect man, a man in whom all the fullness of the Godhead lives.

We can analyze this fundamental, evangelic, Divine-human truth about man.

The soul of man?--Only and solely as the Divine Soul in the God-man does it become and forever remain sinless, immortal, God-like, holy, perfect eternal.
The mind of man?--Only and solely as the Divine Mind in the God-man does it become and forever remain sinless, immortal, God-like, holy, perfect, eternal.
The heart of man?--Only and solely as the Divine Heart in the God-man does it become and remain sinless, immortal, God-like, holy, perfect, eternal.
The conscience of man?--Only and solely as the Divine Conscience in the God-man does it become and remain sinless, immortal, God-like, holy, perfect, eternal.
The will of man?--Only and solely as the Divine Will in the God-man does our will become and forever remain sinless, immortal, God-like, holy, perfect, eternal.
The body of man?--Only and solely as the Divine Body in the God-man does the body become and forever remain sinless, immortal, God-like, holy, perfect, eternal.
The life of man?--Only and solely as the Divine Life in the God-man does our life become and forever remain sinless, immortal, God-like, holy, perfect, eternal.

Everything that man is, and everything that is of man perfectly lives, works, thinks, feels, is human, immortal, divine, and eternal only and solely in the God-man and through the God-man. Only through the God-man Christ is man's divine majesty and the highest value next to God in all worlds. For this reason God became man, and has remained the God-man for all eternity. With the God-man Christ, all that is God's has become man's, human, ours, so that each of us individually and all of us assembled together in the Divine-human body of Christ, the Church, might become god-men, having attained "to the perfect man, to the measure of the stature of the fullness of Christ" (Eph. 4:12-13).

Therefore Christmas, the day of the birth of the God-man, the Lord Jesus Christ, is the greatest and most important day in the history of all the worlds in which man moves and lives. Truly this is "great joy"--truly the only true joy, the only eternal joy of a human being in all worlds.

The God-man?--This is the most important Event of all the worlds of man: the Ultimate Event.
The God-man?--This is the most important Justice of all the worlds of man: the Ultimate Justice.
The God-man?--This is the most important Love of all the worlds of man: the Ultimate Love.
The God-man?--This is the most important Good of all the worlds of man: the Ultimate Good.
The God-man?--This is the most important Man of all the worlds of man: the Ultimate Man.
The God-man?--This is the most important God of all the gods of man: the Ultimate God.

On account of all this, the Nativity is our only eternal Joy:
the Ultimate Joy. The Joy of all joys, the Joy above all joys. Therefore, again and again: Christ is born! The God-man is born! Our deification is born! Our divine human transformation is born!


++++++
Source: http://www.sv-luka.org/library/perfectgod_jp.htm
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